psalm 35:13 commentary

It is my soul that is in danger; Lord, rescue it. Verse 13. We are apt to justify our uneasiness at the injuries men do us by this, That we never gave them any cause to use us so; whereas this should, more than any thing, make us easy, for then we may the more confidently expect that God will plead our cause. See Daniel 9:3; Matthew 17:21; Luke 2:37. i. 7 For without cause have they hid for me their net in a pit, which without cause they have digged for my soul. Nederlandstalige Bijbelstudies door Stan Marinussen, Copyright - Enduring Word       |      . The circumstances are partly similar to. But, on the contrary, that they might be ashamed and brought to confusion together (v. 26, as before, v. 4); he desires that his innocency might be so cleared that they might be ashamed of the calumnies with which they had loaded him, that his interest might be so confirmed that they might be ashamed of their designs against him and their expectations of his ruin, that they might either be brought to that shame which would be a step towards their reformation or that that might be their portion which would be their everlasting misery. Psalms 35:13 But as for me, when they were sick Or under any disorder or distress of body or mind, when any misfortune or infirmity attended them; meaning Saul and his courtiers, before David was persecuted by them; my clothing [was] sackcloth; With , used of the solemn slowness of gait, which corresponds to the sacredness of pain, alternates used of the being bowed down very low, in which the heavy weight of pain finds expression. He prays that his enemies might not have cause to rejoice (v. 19): Let them not rejoice over me (and again, v. 24); not so much because it would be a mortification to him to be trampled upon the abjects, as because it would turn to the dishonour of God and the reproach of his confidence in God. They were very unrighteous; they were his enemies wrongfully, for he never gave them any provocation: They hated him without a cause; nay, for that for which they ought rather to have loved and honoured him. His heart went into mourning for his sick master. He subjected himself to the pains of hunger, that he might be better prepared to offer fervent and acceptable prayer. 27 Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the Lord be magnified, which hath pleasure in the prosperity of his servant. I really wouldn't want to be one of David's enemies. 9 And my soul shall be joyful in the Lord: it shall rejoice in his salvation. Lord, be not far from me (v. 22), as if I were a stranger that thou wert not concerned for; let not me beheld afar off, as the proud are." Psalms 35:13 MEANING - kingjamesbibleonline.org Such has often been the hard fate of the best of men. We shall not lose by the good offices we have done to any, how ungrateful soever they are; for our rejoicing will be this, the testimony of our conscience. So, "aha, aha" was a bad thing to say, and as I say, I don't know what the whole connotation of the "aha, aha" might be, but the hypocritical mockers speaking against David. 25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. All rights reserved. There is some difference in the numbering of the psalms among versions. The meaning is, that he showed the deepest sympathy in their distress by putting on the emblems of humiliation or mourning. This was the character of David's enemies (v. 12): They rewarded me evil for good. Stir up thyself, and awake to my judgment, even to my cause, my God and my Lord. When he fell under the frowns of Saul, was banished the court, and persecuted as a criminal, they were pleased, were glad at his calamities, and got together in their drunken clubs to make themselves and one another merry with the disgrace of this great favourite. Get Your Bible Minute in Your Inbox Every Morning. Though they should in some degree prevail, yet he foresees that it would be to their own ruin at last: They shall be as chaff before the wind, so unable will wicked men be to stand before the judgments of God and so certainly will they be driven away by them, Ps 1 4. The words were, as it were, muttered into his bosom. 4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. This is quoted, with application to Christ, and is said to be fulfilled in him. Get Your Bible Minute in Your Inbox Every Morning. David prays for his own safety, and his enemies' confusion 11. Christian sympathy even for the froward. 2. 1. He prays that his friends might have cause to rejoice and give glory to God, v. 27. ). Say to me, "I am your salvation." 4 May those who seek my life be disgraced and put to shame; may those who plot my ruin When he fell under the frowns of Saul, was banished the court, and persecuted as a criminal, they were pleased, were glad at his calamities, and got together in their drunken clubs to make themselves and one another merry with the disgrace of this great favourite. This is a prayer for the defeat and destruction of malignant enemies, whom the Psalmist has formerly befriended, and who now treat him with ungrateful cruelty. But as for me, when I was in adversity they rejoiced.". They took a great deal of pains in persecuting him, for they digged a pit (Ps 7 15); and very close and crafty they were in carrying on their designs; the old serpent taught them subtlety: they hid their net from David and his friends; but in vain, for they could not hide it from God. Matthew Henry's Commentary on Psalm 35:13 Commentary on Psalm 35:11-16 (Read Psalm 35:11-16) Call a man ungrateful, and you can call him no worse: this was the character of David's enemies. Such has often been the hard fate of the best of men. Enduring Word Bible Commentary Psalm 13 2. V. His prospect of his own deliverance, which, having committed his cause to God, he did not doubt of, v. 9, 10. (2.) David prayed to God to manifest himself in his trial. Psalm 35 | Bible.org IV. They persecuted him with an unwearied enmity, sought after his soul (v. 4), that is, his life, no less would satisfy their bloody minds; they aimed to disquiet his spirit and put that into disorder. The most simple interpretation, therefore, is that which supposes that the prayer was offered under such a burden of grief on account of their sufferings, that his head sank on his bosom; or, in other words, that the prayer which was offered was such as is presented when the heart is most burdened and most sad. Let them shout for joy and be glad, who favor my righteous cause: Through the psalms in general, we see that David did not think of himself as perfect in a sinless sense. Please be aware that this might heavily reduce the functionality and appearance of our site. Psalm 13 Commentary - Matthew Henry Commentary on the Whole Bible If God, by his Spirit, witness to our spirits that he is our salvation, we need desire no more to make us happy. Psalms 35:13 - Commentary, explanation and study verse by verse Copyright 2023, Bible Study Tools. He even fasted, which shows the extent to which he sacrificed so they would recover. 1 O Lord, oppose those who oppose me. Psalm 35 Bible Commentary - Matthew Henry (concise) - Christianity It seemed that God was too passive, so David cried out for Him to stir up Yourself and to awake on Davids behalf. The enemys fall is the occasion of glad praise, not because his intended victim yields to the temptation to take malicious delight in his calamity (Schadenfreude). (2.) David shows how tenderly he had behaved towards them in afflictions. my prayer came back again and again to my bosom, i.e., for me, when they were sick, my clothing was sackcloth, And my prayer returned into mine own bosom, Conjunctive waw | Pronoun - first person common singular, Preposition-b | Verb - Qal - Infinitive construct | third person masculine plural, Noun - masculine singular construct | first person common singular, A mesh, coarse loose cloth, sacking, a bag, Verb - Piel - Perfect - first person common singular, Noun - feminine singular construct | first person common singular, A soul, living being, life, self, person, desire, passion, appetite, emotion, Preposition-b, Article | Noun - masculine singular, Conjunctive waw | Noun - feminine singular construct | first person common singular, David prays for his own safety, and his enemies' confusion, Ellicott's Commentary for English Readers, OT Poetry: Psalm 35:13 But as for me when they were (Psalm Ps Psa. His fasting also put an edge upon his praying, and was an expression of the fervour of it; he was so intent in his devotions that he had no appetite to meat, nor would allow himself time for eating: "My prayer returned into my own bosom; I had the comfort of having done my duty, and of having approved myself a loving neighbour, though I could not thereby win upon them nor make them my friends." (Comp. David had been a man of sympathy; he had mourned when Saul was in ill health, putting on the weeds of sorrow for him as though he were a near and dear friend. Matthew 10:13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. Verse 13. V. He promises himself that he shall yet see better days (ver 9, 10), and promises God that he will then attend him with his praises, ver 18, 28. Click to enable/disable Google Analytics tracking. Those that hated David thought scorn, like Haman, to lay hands on him alone, but contrived to involve all the religious people of the land in the same ruin with him. [2.] When they were sick This might refer to the case of Absalom, who was much beloved of his father, and for whose life and prosperity he no doubt often prayed, wept, and fasted. When my prayers returned to me unanswered, Read full chapter. Commentary on Luke 24:13-35 - Working Preacher from Luther Seminary The words were, as it were, muttered into his bosom. XXXV. This instance of the wrong done to David was typical, and had its accomplishment in the Son of David, against whom false witnesses did arise, Matt 26 60. . Therefore means: mockers for a cake, i.e., those who for a delicate morsel, for the sake of dainty fare, make scornful jokes, viz., about me, the persecuted one, vile parasites; German Tellerlecker, Bratenriecher, Greek , , Mediaeval Latin buccellarii. If he did not count our Lord to be divine, neither does David here ascribe Deity to Jehovah, for there is no difference except in the order of the words and the tongue in which they were spoken; the meaning is identical. (Spurgeon). Well, might he call them abjects, for nothing could be more vile and sordid than to triumph in the fall of a man of such unstained honour and consummate virtue. 20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land. Let their way be dark and slippery: let the angel of the LORD persecute them ( Psalms 35:5-6 ). Well, might he call them abjects, for nothing could be more vile and sordid than to triumph in the fall of a man of such unstained honour and consummate virtue. He was God's servant, expressly appointed by him to be what he was, followed his guidance, and aimed at his glory in the way of duty, had lived (as St. Paul speaks) in all good conscience before God unto this day; and yet there were those that strove with him, that did their utmost to oppose his advancement, and made all the interest they could against him; they fought against him (v. 1), not only undermined him closely and secretly, but openly avowed their opposition to him and set themselves to do him all the mischief they could.

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psalm 35:13 commentary

psalm 35:13 commentary