hohokam religious beliefs

Symmetry analysis of step fret patterns on ceramics and other media from Mesoamerica and the American Southwest: Continuities and changes in a shared pattern system. Rather than criticizing the methodology of related disciplines, we should all be embracing them and using the best that they have to offer. Birds, bells, and shells: The long reach of the Aztatln tradition. Ritual, Politics and Power, Yale University Press, New Haven, CT. Kidder, A. V. (1924). In Holmes, W. H. Malotki, E., and Dissanayake, E. (2018). The Great Bend of the Gila: Contemporary Native American Connections to an Ancestral Landscape, Technical Report No. Their vast canal networks include some canals more than 20 miles long. (ed. ), Discovering North American Rock Art, University of Arizona Press, Tucson, pp. (eds. From Huhugam to Hohokam: Heritage and Archaeology in the American Southwest, Lexington Books, Lanham, MD. 187204. The Upper Pima of San Cayetano del Tumacacori: An Archaeological Reconstruction of the Ootam of Pimeria Alta, Publication No. Di Peso, C. C. (1979). Haury, E. W. (1937a). (ed. Kiva 81: 247263. This is a preview of subscription content, access via your institution. (eds. Visual prayer and breath bodies: Flower World metaphor in Pueblo III and IV rock art. 1, American Rock Art Research Association, Tucson, AZ. A Field Guide to Rock Art Symbols of the Greater Southwest, Johnson Books, Boulder, CO. Pederson, J. L., Chapot, M. S., Simms, S. R., Sohbati, R., Rittenour, T. M., Murray, A. S., and Cox, G. (2014). In Clark, J. E., and Pye, M. E. Hieroglyphic Canyon, Monograph No. A. ), The Archaeology of Regional Interaction: Warfare and Exchange Across the American Southwest and Beyond, University of Colorado Press, Boulder, pp. Parsons, E. C. (1929). In Huntington, Y. P., Arnold, D. E., and Minich, J. In Webster, L. D., and McBrinn, M. E. 297337. the hohkam religion was many different gods or goddesses that they sacrificed many different people by throwing them into a fire because they thought that Author's name as appearing in the actual publication. Hohokam - 208.113.197.84. In Gumerman, G. J. 25223. (ed. Farmer, J. D. (2001). In Swartz, D. L. 566573. Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own 1571. In Fish, S. K., and Fish, P. R. Nelson, B. Plog, S., Fish, P. R., Glowacki, D. M., and Fish, S. K. (2015). Becoming Aztlan: Mesoamerican Influence in the Greater Southwest, AD 12001500, University of Utah Press, Salt Lake City. Huhugam. Tucson, Arizona, to return ancestral land to indigenous nation A., and Lyons, P. D. (2006). Prehistory: Ootam. 253288. (ed. Hohokam Rock Art, Ritual Practice, and Social Transformation in the Phoenix Basin, Ph.D. dissertation, Department of Anthropology, Washington State University, Pullman. Ritual change and the distant: Mesoamerican iconography, scarlet macaws, and great kivas in the Mimbres region of southwestern New Mexico. Mesoamerican connections. The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data. Washburn, D. K., and Fast, S. (2018). The Western Archaic tradition in context. Ethnographer, Missionary, Archaeologist, Folklorist, Linguist, Indigene, and so on. Reagan, A. Di Peso, C. C. (1974). 2016-101, Archaeology Southwest, Tucson, AZ. The Pima and Papago peoples are probably direct descendants. In Frisbie, T. R. Haury, E. W. (1945b). They were also ferocious warriors Homer, R. N. (2005). 2007. 19, Sunbelt Publications, El Cajon, CA, pp. Archaeologists have long compared the Hohokam world of the North American Southwest to contemporary traditions in Mesoamerica and West Mexico. Neuzil, A. ), Southwest, Handbook of North American Indians, Vol. 121127. (ed. Rice, G. E. (2016). Plumed and horned serpents of the American Southwest. (eds. volume30,pages 117167 (2022)Cite this article. A case for Yuman participation in the Hohokam regional system. You have successfully updated the page that opened this window. 1, Spain in the West Vol. Was Aztec and Mixtec turquoise mined in the American Southwest? 11, El Paso Archaeological Society, El Paso, TX. (eds. Religious beliefs (770); Abstract: Brief abstract written by HRAF anthropologists who have done the subject indexing for the document ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. 4758. ), Ceramics of Ancient America: Multidisciplinary Approaches, University Press of Florida, Gainesville, pp. Hohokam archaeology in the eighties: An outside view. Digital Antiquity extends our knowledge of the human past and improves the management of our cultural heritage by permanently preserving digital archaeological data and supporting their discovery, access, and reuse. 235251. Romain, W. F. (2019). (eds. Wallace, H. D. (2016). Ethnographer, Missionary, Archaeologist, Folklorist, Linguist, Indigene, and so on. 2, Maxwell Museum of Anthropology, Albuquerque, NM, pp. (2011). The petroglyphs of Atlatl Ridge, Tortolita Mountains, Pima County, Arizona. Religion on the Rocks: Hohokam Rock Art, Ritual Practice, and Social Transformation, University of Utah Press, Salt Lake City. The Artifact 46: 1945. 83103. Romain, W. F., Herrmann, E. W., Monaghan, G. W., and Burks, J. Article If you are the author of this presentation you may upload your paper, poster, presentation, or associated data (up to 3 files/30MB) for free. 2, University of Oklahoma Press, Norman, pp. Wilcox, D. R. (1979). Nelson, B. Raat, W. Dirk (2015). 5: 289317. 514. (ed. McGuire, R. H., and Villalpando, M. E. VanPool, T. L., Palmer, C. T., and VanPool, C. S. (2008). (ed. (2016). Do you have pictures of Gracie Thompson from the movie Gracie's choice. In Heidke, J. M., and Stark, M. T. Wright, A. M. (2014). (ed. Long-term streamflow reconstructions, river channel morphology, and aboriginal irrigation systems along the Salt and Gila Rivers. Pots are more than household equipment. North Mexico and the correlation of Mesoamerican and southwestern cultural sequences. (eds. B., and Lyons, P. D. (2013). What would you like to do now? Cosmogenic myths, ritual groups, and initiation: Toward a new comparative ethnology of the Gran Nayar and the Southwest of the U.S. (translated by D. M. Bahr). (ed.) McGuire, R. H. (2011a). ), The Archaeology of Hybrid Material Culture, Occasional Paper No. 10, Pueblo Grande Museum, Phoenix, and Anthropological Papers No. In Noble, D. G. In Quilter, J, and Miller, M. Mesoamerican objects and symbols in Chaco Canyon contexts. A., and Crider, D. (2005). 345351. In Glowacki, D. M., and Van Keuren, S. Picture Cave: Unraveling the Mysteries of the Mississippian Cosmos, University of Texas Press. Jim Heidke and Ben Nelson also kindly weighed in on the state of horned serpent imagery in Hohokam ceramic designs. ), Forty-Seventh Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Popol Vuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of Gods and Kings, Simon and Schuster, New York. (2008). Chard, C. S. (1940). Gladwin, H. S. (1957). thesis, Department of Anthropology, University of Arizona, Tucson. Cordell, L. (1997). Explore the major concepts, places, cultures, and themes that Southwestern archaeologists are exploring today in our Introduction to Southwestern Archaeology. In OBrien, M. J. A possible Cochise-Mogollon-Hohokam sequence. ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. Journal of Anthropological Research 68: 473502. Ellis, F. H., and Hammack, L. (1968). mortuary practices, Geographic Keywords Morris, D. (2019). Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. HRAF's in-house numbering system derived from the processing order of documents. The choice of cemeteries gave households flexibility in dealing with the tension between Hohokam sociopolitical ideology and religious beliefs. In Nielson-Grimm, G., and Stavast, P. The Hohokam and Mesoamerica. 1.8: The Southwest - Social Sci LibreTexts Ancient Mesoamerica 9: 183232. thesis, College of Letters, Arts, and Sciences, University of Arizona, Tucson. Google Scholar. [34] Classic period social stratification seems likely. 52, Archaeology Southwest, Tucson, AZ, pp. In Noble, D. G. The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. Helms, M. W. (1988). Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. Fish, P. R., and Fish, S. K. (1992). Ancient cultural interplay of the American Southwest in the Mexican Northwest. The Red-on-Buff Culture of the Papaguera, Medallion Papers No. Kiva 46: 338. 9, BAR International Series No. In Granados, R. G. Hohokam villages are remarkable in the ancient Southwest for their stability. Unlike ancient pueblo towns, which often were abandoned after a few decades, some Hohokam villages were continuously occupied for up to 1,500 years or more. Hohokam villages also show that society was organized in a hierarchical fashion. ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. (2007). Hernbrode, J., and Boyle, P. C. (n.d.b). In Tax, S. Kinos Historical Memoir of Pimera Alta: A Contemporary Account of the Beginnings of California, Sonora, and Arizona, by Father Esebio Kino, S. J., Pioneer Missionary Explorer, Cartographer, and Ranchman, 16831711, Vol. Taube, K. A. Formerly the Center for Desert Archaeology. It provides a good case study for ritual practices in a context of social organization and will inform scholars in the broader anthropological and sociological realms. Paul F. Reed, preservation archaeologist. ), Interregional Interaction in Ancient Mesoamerica, University Press of Colorado, Boulder, pp. Clark, J. J. Kiva 64: 311338. Wittfogel, K. A. ), Roots of Sedentism: Archaeological Excavations at Valencia Vieja, a Founding Village in the Tucson Basin of Southern Arizona, Anthropological Papers No. WebThe Pueblo Indians, situated in the Southwestern United States, are one of the oldest cultures in the nation. ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. Definition of Hohokam. : a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. In Carlson, J., and Judge, W. J. (ed. Helms, M. W. (1979). Hunt, R. C., Guillet, D., Abbott, D. R., Bayman, J., Fish, P., Fish, S., Kintigh, K., and Neely, J. (ed. Ootham Hohook Aagitha: Legends and Lore of the Papago and Pima Indians, University of Arizona Press, Tucson. Kiva 60: 575618. Southwest United States and northwestern Mexico: Geography and culture. Schaafsma, P., and Taube, K. A. Wallace, H. D. (2008). Kiva 48: ixiii, 137246. Ritual songs of the Cora of West Mexico and the Hopi of the American Southwest: Shared ideas related to maize agriculture. In Scarborough, V., and Wilcox, D. R. Bandelier, A. F. (1892). Zuni religion and world view. The indigenous Southwest as Mesoamericas northern frontier: Mexico, harmony, and quincunx. What does hohokam mean? Please refer to the appropriate style manual or other sources if you have any questions. Kiva 66: 223247. 105121. ), Time and Space: Dating and Spatial Considerations in Rock Art, Occasional Publication No. Kiva 79: 280299. In Smith, C. 5192. A repressive religion is a religion that is repressive lol, Continue Learning about Religious Studies. I focus on three iconographic subjects in Hohokam mediaserpents, flowers, and pipetteseach of which materializes seemingly Mesoamerican religious concepts. by Bahr, D. M., University of Arizona Press, Tucson. Situating copper bells in prehispanic southwestern societies: An analysis of their spatial, temporal, and contextual distribution. Tedlock, D. (1985). 2448, Archaeopress, Oxford, pp. Wright has maximally exploited all means available to understand the rock art with a multiplicity of views, guided by contemporary scholarship in the related disciplines, but with a corpusin a limited, well defined context. Pailes, M. (2017a). Hopi Ruin Legends, ed. Wallace, A. F. C. (1966). Their name is Spanish for stone masonry village dweller.. Zeitschrift der Gesellschaft fr Erdkunde 56: 361460. (eds. ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, Oxford, pp. Reconstructing ancient Hohokam irrigation systems in the middle Gila River valley, Arizona, United States of America. Hohokam Davis, E. H. (1920). Gregory, D. A. Masters (M.A.) ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. Hawley, F. M. (1930). Pueblo Indian Religion, University of Chicago Press, Chicago. Caseldine, C. R. (2020). The Hohokam Indians developed intricate networks of canals for irrigation, an agricultural engineering feat unsurpassed in pre-Columbian North America. ), Ancient Paquim and the Casas Grandes World, University of Arizona Press, Tucson, pp. Village growth and ritual transformation in the southern Southwest. Publication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document. Mimbres Iconology: Analysis and Interpretation of Figurative Motifs, Ph.D. dissertation, Department of Archaeology, University of Calgary, Calgary, Alberta, Canada. By 1300, their crop yields were supporting the most highly populated settlements in the southwest. (eds. A black deer at Black Cave: New pictograph radiocarbon date for the Lower Pecos, Texas. Beals, R. L. (1944). The date or dates that the information in the document pertains to (often not the same as the field date). ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. 2, 2nd ed., transl. Colton, H. S., and Colton, M. R. F. (1931). Hernbrode, J., and Boyle, P. C. (n.d.a). Update to the Middle Gila Buffware ceramic sequence. Hansen, R. D., Ley, E. S., and Meja, H. E. (2011). Craig, D. B., Wallace, H. D., and Lindeman, M. W. (2012). Gladwin, H. S. (1948). 33, Utah Rock Art Research Association, Salt Lake City, pp. thesis, Department of Anthropology, University of Arizona, Tucson. This book goes beyond just archaeological interest. J Archaeol Res 30, 117167 (2022). Ceramics and Ideology: Salado Polychrome Pottery, University of New Mexico Press, Albuquerque. Molitor, M. (1981). With Zig-Zag Lines Im Painted: Hohokam Petroglyphs on Tempe Butte, Arizona, Loendorf and Associates, Tempe, AZ. Oravec, C. (2014). 175184. Underhill, R. M. (1946). Hohokam village formation in the Phoenix and Tucson Basins. Wilcox, D. R. (1986). PictographsMontezumas Head, Hieroglyphic Canyon, Phoenix Mt. ), Great Towns and Regional Polities in the Prehistoric American Southwest and Southeast, University of New Mexico Press, Albuquerque, pp. lat: 30.676 ; WebHohokam culture, Complex of North American Indian peoples who lived c. 300 bc ad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. 2: Ceramic Chronology, Technology, and Economics, Anthropological Papers No. Omissions? These dramatic changes were followed by the Salado phenomenons arrival. In Lekson, S. H. (ed. B. ), Chemical Characterization of Ceramic Pastes in Archaeology, Monographs in World Archaeology No. A. The Pima Indians. (2000). Hohokam | Encyclopedia.com ), Rock Art in the Americas: Mythology, Cosmogony and Ritual, BAR International Series No. (ed. Journal of Anthropological Research 55: 137. In Pauketat, T. R. 64-73 p. ill. 46, Center for Desert Archaeology, Tucson, AZ, pp. Yuccas, butterflies, and flute players: The significance of San Juan Basketmaker rock art in the Flower World image complex. Tax calculation will be finalised during checkout. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. Northwest Mexico: The prehistory of Sonora, Chihuahua, and neighboring areas. Hohokam Culture Masters (M.A.) B. Posibles pasajes migratorios en el norte de Mxico y el suroeste de los Estados Unidos durante el Epiclsico y el Postclsico. Introduction to Zui ceremonialism.

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hohokam religious beliefs

hohokam religious beliefs